TWEA Overview

Step 1: Recognizing The Injunction that the Trinity Imposes upon the Old Testament and New Testament

The Strength of Your Ministry Stands upon Its Capacity to Explain the Necessity of the Trinity to a Generation that Mistakenly Believes that All Faiths are Equal

Every Christian ministry must stand upon a statement of faith that recognizes the Creeds of Christianity; specifically, the Nicene Creed, the Apostle’s Creed, and the Creed of Chalcedon. These Creeds in the United States of America were universally accepted, with little explanation needed for the everyday Christian convert. However, since the post-World War II 1960s (a time when the American middle-class gained access to colleges); younger generations, having been exposed to world religions and cultures, began to consider the Creeds as unprovable dogma. Presently, since the end of the Cold War and the resulting emergence of globalism and the internet age; whole generations are exponentially falling away from organized religions, believing them all to be relics of dogmatism that fail to embrace scientific scrutiny: for younger generations, the Creeds of Christianity hold no scientific proof of God or proof of Jesus the Christ.
Holding ourselves to be devout Christians, we know that our faith does not stand upon scientific proofs; whereby the Apostle Paul states that we should avoid addressing cynically querying scientific oppositions (1 Timothy 6:20). To the contrary, our faith stands upon our election by grace through such faith that the Holy Spirit inscribes upon our hearts, based upon the finished work of the Christ; meaning that the divine work escapes any possible objective scrutiny. However, more than likely for the Church’s public defense, even the Apostle Peter recognized that we should always be ready to give a reasonable answer to anyone who asks us for the reason for our hope (1 Peter 3:15).

The Question Central to Philosophy, Science, Government, and Human Relationships that only the Trinity Answers

In the interest of mitigating public criticism and providing a more critical understanding of the injunction of God’s Trinity upon the Testaments, which the Creeds affirm; we put forth the following understanding that will help ministries critically evaluate how the Testaments address the progression of governments and the respective philosophies, sciences, and cultural orders that the governments create. We have only to point out that the source of humanity’s pursuit of government, philosophy, and science is the pursuit of what is called the epistemological question, which derives from the Greek word episteme, meaning knowledge. The question asks what is the ultimate source for what justifies our knowledge of anything. Is the source internal, meaning within our capacity to perceive, reason, or intuitively know? Or does the source come from our physical or social environment, i.e., does the confirmation of our knowledge derive from experience?
You see, this question stands at the heart of the quests of science in view of our capacity to rationally form hypotheses and expect that there are natural laws that enable us to perform tests. Moreover, the question remains at the heart of our forming governments when we ask what is one’s inalienable rights or even criminal culpability versus the government’s sovereign responsibilities. And we even see the question manifested in religious debates when some ask whether their religious works justify them versus God’s sovereign power to vindicate whom God wills.
The several forms of government, i.e., patriarchy, monarchy, aristocracy, democracy, representational republic, and the sundry forms of tyranny, arise in the pursuit to settle the various sociopolitical effects of the epistemological quests, which we witness in people’s assertion of their own will despite the good of others. Like so, they ultimately create the global challenges that we previously mentioned.

How the Trinity Resolves the Epistemological Question

There is far more that needs to be said to do justice to describing the societal fallout that results from humankind’s epistemological quests. Suffice it to say that we will show how God’s triune nature directly resolves humanity’s epistemological quests. We will show that the act of God’s resolving the question frames the acts of His issuing the covenants and Testaments to ultimately fulfill us personally in the Christ and socially in the Church’s communion of the Holy Spirit, as we are wed to the Christ in Heaven’s Holy Marriage: an eternal state of truth in the justified knowledge of God--a right belief, that is, orthodoxy, even righteousness; which strikingly contrasts civilization’s governments that never resolve the endless pursuit of self-justification versus the community or governments’ justification.
We will here give a few highlights of how God’s triune nature frames the covenants and Testaments to address the injustices of the nations, as He ultimately fulfills His elect in Heaven’s Holy Marriage as follows:
First, we know from the Apostle Paul’s description to the Ephesians that all three persons of the Trinity are at work to provide God a temple that is built of the elect saints for Him to inhabit: a household of God where the saints are fellow citizens, built upon a foundation of apostles and prophets, with Lord Jesus being the chief cornerstone; a work of the Holy Spirit whom fitly framed all together (Ephesians 2:19-22). We now have only to underscore that the process that God used to establish the Heavenly temple is that of indiscriminately electing the saints regardless of their social standing in the corrupt civilizations. Instead, God elects the saints by writing faith upon their hearts as the Holy Spirit invests in them a desire for righteousness that their own religious works cannot obtain. In this manner, at particular moments in classical civilization’s history, God executed the covenants and Testaments to put into motion the building of His heavenly temple. For example, to demonstrate the contrast between the worldly patriarchs that founded the world's first higher-level civilizations in Mesopotamia, God began by electing a patriarch of faith, Abraham, out of prosperous Mesopotamia to dwell in a promised land: Abraham hoped for a righteousness that his descendant, the Christ, would establish. Next, drawing further contrast between the worldly patriarchs, God elected Abraham’s grandson, the patriarch Israel, regardless of Israel’s not having his older brother’s proper societal birthright to obtain the inheritance. Instead, Israel desired the righteousness of God more than his older brother, who held the birthright in low esteem. In like manner, to draw a stark contrast between the proud and self-interested worldly kings, who advanced the world’s first higher-level civilizations, God elected David to be King, though David was a lesser son in his father’s house. Yet, God elected David because of David’s faith and desire for the righteousness of the promised Christ and not because of David’s military prowess, which other worldly kings gained fame by. And finally, upon the classical world’s achieving the height of human government (that is, a bicameral international government), during the advent of Imperial Rome, Lord Jesus, the second person of the Trinity, appeared as a plain carpenter, born in a manger, instead of being a handsome, educated, ruling elite. He then elected fishermen to be his apostles, instead of choosing the renowned doctors of the elite priests. In short, we must emphasize the fact that what holds the eternal Temple of the Holy Marriage between Lord Jesus and his saints together is the righteousness of Lord Jesus’ spiritual body and the self-same righteousness of the Holy Spirit, uniting the saints together. In this manner, God fulfills his injunction upon the Testaments; as the saints finally gain the justification for their very being in the uninhibited pure knowledge of God’s glory: that which the worldly civilizations have sought for but never obtained because of their injustices.
We affirm that this is the correct framing of the preaching of the covenants and Testaments that Church ministries must faithfully execute. Indeed, faithful ministers of the New Testament (which God inscribes upon the hearts of His elect) must seek to disciple the elect with sound doctrine, knowing that the work will be accomplished by the Holy Spirit, instead of the work being accomplished by any excessive worldly means that only seek to gain popularity and money.

Why you, the readers, who are not professional ministers, are particularly necessary to forward the cause of our unique ministry

The Lord Jesus the Christ purposely entrusted His Church and Gospel into the hands of working-class fishermen (representing all classes of people), because the greater truths of the Old and New Testaments can only be understood from the unique perspectives of individual life experiences. The Church’s strength, thus, stands upon the discipling of every congregant with foundational learning.
But not all have the same learning capacity; therefore, TWEA thanks you, the reader, for having the wisdom to recognize the intellectual merit of our unique ministry. Please help spread the vital mission of our ministry, and please donate to help us raise awareness and promote education-based Churches for today’s world.

Support Needed for Step 1 Topic Schedule of Teachings:

We need your support for our pending production of supporting videos covering a wide variety of material that is pertinent to Step 1 of our ministry program. Productions covering such topics as "Scientific Proof of God (i.e., Proof of God's Existence)"; "How God's Logos Expressed Creation"; “The tetragrammaton, YHWH, and ontological being”; “the Practical Pillars of Philosophy and their Classical Origin”; “The Grave Danger of Considering AI as Akin to Natural Intelligence”; and dozens of others are forthcoming; however, we need your financial assistance. The work done until this time has been performed by volunteers with little cost; however, to sufficiently treat our ministry efforts, we need a full-time and part-time committed team.
Check back soon for upcoming instructional material! Until then, please view our earlier produced video “How the Doctrine of Grace Plays an Active Role in the Preservation and Governance of Democracy”, as a preliminary example of the work ahead. And for a full understanding of the systematic theology that our three-step program recommends, please purchase a copy of the doctrinal treatise, The Landscape of Truth: An Orthodox Understanding of the Biblical Testaments for the True Worshippers.
For the material covered in our three-step program, we recommend chapters 1, 2, …4, 5, 6, and 7 (primarily 5, 6, and 7). Chapter 3, Immanuel's Law, may prove to be difficult for those without a philosophy and science-based background; however, Chapter 3 is written for the patient novice: the Chapter gives a brief history of both science and philosophy to demonstrate objective evidence of God. Thank you!
Email ministry@twea.org with questions or comments.Copyright © 2026 TRUE WORSHIPPER ECCLESIASTICAL ASSOCIATION, Inc.