TWEA Generational Ministry
Step 3: Ensuring the Church’s Continual New Testament Ministry to the World by Ensuring Religious Freedom from Generation to Generation
Safeguarding the Delicate Balance between Religious Freedom and Secular Authority
The First Amendment to the United States Constitution guarantees five essential freedoms that are the Freedom of Religion; the Freedom of Speech; the Freedom of the Press; the Freedom of Assembly; and the Freedom of Petition. President James Madison, the author of the U.S. Constitution and drafter of the Constitution’s Bill of Rights, wrote that the exercise of religion “is in its nature an unalienable right …. [and] is precedent, both in order of time and in degree of obligation, to the claims of Civil Society.”
In a May 4, 2017 memorandum to all federal agencies, the then existing U.S. Attorney General states that “Religious liberty is not merely a right to observance and practice. Except in the narrowest circumstances, no one should be forced to choose between living out his or her faith and complying with the law.”
Despite the U.S. Government’s long defended convictions concerning the Freedom of Religion, in recent years, Christian Churches and organizations have been experiencing dramatic shifts in the public acceptance of traditional Christian lifestyles. For example, our ministry, TWEA, has experienced censorship on social media platforms, first-hand, for no reason other than our open proclamation that Lord Jesus the Christ is the only way, the truth, and the light: the only eternal salvation. Our organization is not partisan, other than sensibly and prudently informing our audience of the nations’ governmental, economic, scientific, and social trends that affect the Church, both positively and negatively.
Increasingly in Western developed nations; public institutions, such as public-school systems and private global companies, censor Christian groups because of Christian ministries' employment policies or non-multi-faith advertising and proclamations. And so, though we enjoy religious freedom on the constitutional record; increasingly in practice, the Church is censored in Western nations.
In non-Western nations that are in different stages of governmental development, many Churches do not fully enjoy religious freedom. Indeed, we can presently gauge the health of a Christian community based upon the community’s presiding government’s stage towards achieving representational government and its requisite freedoms. Thereby, we can likewise gauge the political, economic, and cultural challenges that each respective Christian community faces. In this way, we can strategize how to assist the global community of Christian Churches for the good of Lord Jesus’ Church Body as a whole.
As we have said, Western Churches have played and continue to play a key role in the preservation of modern democratic society: the Church remains strong in public influence and material wealth for charity. Therefore, our efforts are to safeguard the Western Church’s prosperity for the good all Churches, globally. The grave alarm is the fact that Western society exponentially trends towards the censorship of orthodox teachings of the Old and New Testaments’ universally accepted canon of scriptures. In our opinion, if Western Churches fall, all Churches will suffer for generations.
In a May 4, 2017 memorandum to all federal agencies, the then existing U.S. Attorney General states that “Religious liberty is not merely a right to observance and practice. Except in the narrowest circumstances, no one should be forced to choose between living out his or her faith and complying with the law.”
Despite the U.S. Government’s long defended convictions concerning the Freedom of Religion, in recent years, Christian Churches and organizations have been experiencing dramatic shifts in the public acceptance of traditional Christian lifestyles. For example, our ministry, TWEA, has experienced censorship on social media platforms, first-hand, for no reason other than our open proclamation that Lord Jesus the Christ is the only way, the truth, and the light: the only eternal salvation. Our organization is not partisan, other than sensibly and prudently informing our audience of the nations’ governmental, economic, scientific, and social trends that affect the Church, both positively and negatively.
Increasingly in Western developed nations; public institutions, such as public-school systems and private global companies, censor Christian groups because of Christian ministries' employment policies or non-multi-faith advertising and proclamations. And so, though we enjoy religious freedom on the constitutional record; increasingly in practice, the Church is censored in Western nations.
In non-Western nations that are in different stages of governmental development, many Churches do not fully enjoy religious freedom. Indeed, we can presently gauge the health of a Christian community based upon the community’s presiding government’s stage towards achieving representational government and its requisite freedoms. Thereby, we can likewise gauge the political, economic, and cultural challenges that each respective Christian community faces. In this way, we can strategize how to assist the global community of Christian Churches for the good of Lord Jesus’ Church Body as a whole.
As we have said, Western Churches have played and continue to play a key role in the preservation of modern democratic society: the Church remains strong in public influence and material wealth for charity. Therefore, our efforts are to safeguard the Western Church’s prosperity for the good all Churches, globally. The grave alarm is the fact that Western society exponentially trends towards the censorship of orthodox teachings of the Old and New Testaments’ universally accepted canon of scriptures. In our opinion, if Western Churches fall, all Churches will suffer for generations.
TWEA’s Approach: Alternating Old Testament and New Testament Annual Sermon Series that Contextualize Life-Experience Programs (A Discipleship Ministry that Preserves a Public Priesthood of the Saints)
Presently, the state of mainstream Churches in the U.S. consists of a casual atmosphere, popular-music centered worship, and almost random subject based-sermons, touching on a variety of issues that the Church’s ministry leadership deem to be relevant to the majority of their congregants. Most mainstream Churches do sponsor in depth Bible studies in off-hour, small group formats. Also, Christian publishing industries produce a litany of books and videos centering on self-help through spiritual enrichment.
Our humble ministry certainly has no place or standing to criticize the litany of ministries with dedicated leadership, all serving the Lord’s Church, faithfully to the best of their ability. Our concern is that the vast majority of regular Church participants never experience a mature level of discipleship, because despite being exposed to an extensive variety of sermon subject matters for years, the participants never receive a systematic understanding, yielding basic biblical literacy. As a result, everyday Christians are ill-equipped to defend or share their faith in their public and private lives. In short, because of the mainstream light-on-doctrine, popular Church format; traditional Christianity spirals towards public demise in the West, as the sound doctrines that define the Christian lifestyle become less publicly accepted.
Our humble ministry certainly has no place or standing to criticize the litany of ministries with dedicated leadership, all serving the Lord’s Church, faithfully to the best of their ability. Our concern is that the vast majority of regular Church participants never experience a mature level of discipleship, because despite being exposed to an extensive variety of sermon subject matters for years, the participants never receive a systematic understanding, yielding basic biblical literacy. As a result, everyday Christians are ill-equipped to defend or share their faith in their public and private lives. In short, because of the mainstream light-on-doctrine, popular Church format; traditional Christianity spirals towards public demise in the West, as the sound doctrines that define the Christian lifestyle become less publicly accepted.
Our ministry, TWEA, seeks to encourage the Church to continually engage the nations and protect our religious freedom. To do so, we recommend the following approach to preserve sound doctrine from generation to generation:
The Church ministries must meet the primary objective of discipleship, after they verify that a person has received Lord Jesus the Christ as their Lord and Savior: the new congregant’s being baptized into the Church upon having a profession of salvation. The Church must inculcate the truth that Lord Jesus’ Kingdom of Heaven is not just a good place to go after life: the Church must confirm that Heaven is the outcome of the Lord’s Old and New Testaments resolving the injustices of this world. Thus, the Church must mature the disciples understanding by teaching through the Old and New Testaments’ successive revelatory covenants: primarily, from the Old Testament, the disciples must understand the nature of the sins that separate us from God and one another and how the sins manifest the injustices of the communities and nations that we reside in. Moreover, the disciple must understand the examples that the Old and New Testaments give for us to build relationships and communities around God. Afterward, from the New Testament, the disciple must understand how Lord Jesus the Christ’s sacrifice, resurrection, and subsequent bequeathing of the Holy Spirit overcomes our sins; as the Holy Spirit enables us to overcome our personal and societal life-experience challenges, thereby enabling us to strengthen our lives and communities.
The Church ministries must meet the primary objective of discipleship, after they verify that a person has received Lord Jesus the Christ as their Lord and Savior: the new congregant’s being baptized into the Church upon having a profession of salvation. The Church must inculcate the truth that Lord Jesus’ Kingdom of Heaven is not just a good place to go after life: the Church must confirm that Heaven is the outcome of the Lord’s Old and New Testaments resolving the injustices of this world. Thus, the Church must mature the disciples understanding by teaching through the Old and New Testaments’ successive revelatory covenants: primarily, from the Old Testament, the disciples must understand the nature of the sins that separate us from God and one another and how the sins manifest the injustices of the communities and nations that we reside in. Moreover, the disciple must understand the examples that the Old and New Testaments give for us to build relationships and communities around God. Afterward, from the New Testament, the disciple must understand how Lord Jesus the Christ’s sacrifice, resurrection, and subsequent bequeathing of the Holy Spirit overcomes our sins; as the Holy Spirit enables us to overcome our personal and societal life-experience challenges, thereby enabling us to strengthen our lives and communities.
A Ministry's Necessary Generational Structure
Alternating Annual Old Testament and New Testament Sermon Series
To accomplish the ministries’ primary objective of generational discipleship, we advocate that ministries produce annual sermon series. The series must alternate between the Old and New Testaments, diversifying key scriptural elements, showing how the biblical Testaments transition disciples from a dependency on the world to a dependency on faith in the finished work of the Christ.
Coordinate and Place Life-Experience Teachings in the Context of Ongoing Annual Old and New Testament Series
In the context of the sermon series’ teaching of how the Old and New Testaments overcome the nations, we advocate that Churches coordinate their teachings on everyday relevant life-experience matters into life-experience programs that cover the primary stages of contemporary life: Church fellowship and worship; Marriage; Parenting; Education; Single Adulthood; Public Engagement; Health and Community; Art and Recreation; and Senior Retirement. Emphasis on life-experience topic depend upon the societal needs of each respective ministry. In this manner, Churches can empower their congregants to engage the public with sound biblical principles, throughout their lives.
Church Funded Minister Education
To ensure that higher ministry education is accountable to the orthodox beliefs of mainstream congregations, we advocate tithe funded In Church Bible Institutes between associating Churches or sponsored by regional Churches that oversee seminaries, with a remote participation capacity.
Scriptural Principles Transcend All Political Systems: Maintain Non-partisanship Wherever Possible
For life-experience topics that concern political or economic matters, we advocate non-partisan informative approaches, other than expressions of sensitivity to respective issues that may compromise the Freedom of Religion.
Marking Generational Epics with Ongoing Public Engagement
We advocate citizen participation in national, state/province, and local government, as well as public and private community groups such as school boards and community betterment organizations, for the purpose of a consistent expression of Christian principles throughout contemporary society.
Why you, the readers, who are not professional ministers, are particularly necessary to forward the cause of our unique ministry
The Lord Jesus the Christ purposely entrusted His Church and Gospel into the hands of working-class fishermen (representing all classes of people), because the greater truths of the Old and New Testaments can only be understood from the unique perspectives of individual life experiences. The Church’s strength, thus, stands upon the discipling of every congregant with foundational learning.
But not all have the same learning capacity; therefore, TWEA thanks you, the reader, for having the wisdom to recognize the intellectual merit of our unique ministry. Please help spread the vital mission of our ministry, and please donate to help us raise awareness and promote education-based Churches for today’s world.
But not all have the same learning capacity; therefore, TWEA thanks you, the reader, for having the wisdom to recognize the intellectual merit of our unique ministry. Please help spread the vital mission of our ministry, and please donate to help us raise awareness and promote education-based Churches for today’s world.
Support Needed for Step 3 Topic Schedule of Teachings:

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We need your support for our pending production of supporting videos covering life-experience programs and our ongoing production of our news website’s articles and editorials, all, pertinent to Step 3 of our ministry program. Ongoing productions and teachings are forthcoming; however, we need your financial assistance. The work done until this time has been performed by volunteers with little costs; however, to sufficiently treat our ministry efforts, we need a full and part time committed team. Please see the attached "Between the Two Walls" as a representation of upcoming productions.
Check back soon for upcoming instructional material! Until then, for a full understanding of the systematic theology that our three-step program recommends, please purchase a copy of the doctrinal treatise, The Landscape of Truth: An Orthodox Understanding of the Biblical Testaments for the True Worshippers.
For the material covered in our three-step program, we recommend chapters 1, 2, …4, 5, 6, and 7 (primarily 5, 6, and 7). Chapter 3 may prove to be difficult for those without a philosophy and science-based background; however, Chapter 3 is written for the patient novice: the Chapter gives a brief history of both science and philosophy to demonstrate objective evidence of God. Thank you!