True Worshipper Ecclesiastical Association, Inc.

Welcome Home!

We are here to help your ministry earnestly contend for the faith which was once delivered unto the saints (Jude 1:3). We are here to help your ministry navigate an increasingly complex, integrating global community; while you seek to preserve traditional Christian doctrine and corresponding lifestyle. We will give your ministry the visionary tools to help you overcome and succeed in uplifting your congregations. Our motto is a nation is only as strong as the Church is within it, in accordance with what Lord Jesus our Savior said to His followers, “You are the salt of the earth.”-Matthew 5:13

The Exponential Degrading of Civil Liberties as Scientists Challenge the 18th Century Conceptions of Our Capacity to Possess Inherent God Given Rights

Until a mere 250 years ago, 5000 years of recorded human history consisted of civilizations based upon group status, having no regard for an individual’s status or personal freedom beyond one’s group identity. Indeed, one’s allegiance and identity rested upon his or her status in one’s family, clan, class, or religious sect. Even classical forms of democracy did not extend individual rights to all classes or conquered people. Then in 1776 AD, a group of American citizens, some being inspired by their Christian upbringing and some being inspired by their Enlightenment era education, represented their respective colonies and authored governing documents that sought to restrain the central power of government, in deference to the individual rights of the common people. They penned historic social contracts that upheld their belief that humankind had received from their Creator the inherent capacity to look past kindred and faction-based prejudices and give their allegiance to a representative secular government that common dissimilar people ruled with the clarity of shared universally recognized judicious principles. The principles even entailed such individual, inalienable rights as the freedom to adhere or not adhere to a religion. Because moral objectivity occurred at a grassroots level, a common people with shared moral values became the bedrock and fabric of society that infused the instruments of government to represent their will, truly making government of the people, by the people, and for the people; unlike any time in history.
Then, immediately, as a direct challenge to the constitutional authors’ citing that a Creator gave humankind inherent inalienable rights; German philosopher, Immanuel Kant, convincingly demonstrated that believers in God and the human soul could not present certain knowledge of either, in adherence to the scientific method. In other words, immediately as the United States of America became a nation, Immanuel Kant made popular the consideration that religious belief in God and the human soul are only dogmatic proclamations that cannot make objective predictions that can be tested and verified, in a manner that systematically frames ongoing scientific understanding. In short, Immanuel Kant made popular the belief that no one could scientifically provide evidence of God's existence. As a consequence of Immanuel Kant’s highly influential observations, Western governments began to base their public policies upon scientific determinations instead of long held religious principles. Then as scientific discover made advances in astronomy, chemistry, biology, and brain imaging technologies; scientists began to paint a compelling picture of a universe that came into being by a galactic evolutionary process. Likewise, scientists began to paint a picture of humankind’s being the sole consequence of evolutionary biological effects. And so, as scientists advised policy makers that human conduct results from evolved inherited traits from humanity’s physical and social environments; revisionists understandings of the Constitutional authors’ original intent multiplied.
For example, questions concerning a person’s culpability versus a person’s free volition repeatedly come into question; as policy makers question whether one is capable of the reasoning capacity to make moral judgements that escape the prejudicial circumstance that one’s environment compels upon him or her. Moreover, in stark contrast to the framers’ belief in humankind’s being endowed by their Creator; the scientists’ uncovering the sublime extent of the universe causes many to consider the very existence of humankind as irrelevant.
Gradually, the scientists undermined the constitutional authors’ cornerstone belief that the people have the inherent ability to appreciate universal principles through which they could govern themselves through representation. The scientists’ belief that people are the outcome of their diverse environments began to cause dramatic schisms across society to the extent that factionalism along socio-economic lines now begins to undermine the impartial balance of representational government as a whole.
For example, the advancing global economy demands greater public education; therefore, the necessary participation of major portions of the populace in secular colleges subjects younger generations to ideologies that employ the social sciences to convince the younger generations that the Church teachings of older generations are scientifically unsubstantial relics of the past. Also, the global economy incites the mass migration and integration of peoples who still hold their group-based allegiances regardless of the Western democracies that they settle in.
Factional challenges spring up in the church as a consequence of globalism, as well. The challenge that ministries face as a consequence of the global economy to some extent result from the schisms between congregants, themselves, relative to the levels of prosperity that the global policies bring. For example, some Christians need social welfare through no fault of their own; while others prosper in the market as a result of hard work with no assistance. Moreover, some Christians are migrants, truly fleeing profoundly adverse conditions; while others understandably seek to restrict their tax dollars from the flood of migrants; in order to pay for much needed benefits for aging populations. Attacks on heritage then ensue as poorer populations blame people for their ancestors past exploitations; while others feel exasperated when they see that poorer populations fail to assimilate into the predominant culture that partially results from exploitations of the past.
The final consequence of the increasingly disjointed people is the growing power of centralized government, which must force cooperation without regard to the original Constitutional liberties. In fact, we are beginning to witness the government’s forcing the acceptance of non-traditional policies in the form of the increasing censorship of free speech; the mandatory attendance to non-traditional teachings in public schools and colleges; and the stigmatization of long held Christian beliefs as bigotry, even causing many to lose economic opportunity.
Making matters worse, as Churches see a falling away from strong traditional doctrines by an increasingly apathetic younger generation, many ministries further weaken the Church from within. They resort to seeker friendly platforms that express little doctrine; moreover, many ministries hire charismatic unaccountable pastors who style themselves as self-help motivational speakers, thinking that these efforts will regain the Church’s popularity. The ministries fail to see that the eventual result of the Church’s growing weakness is the government’s eventual censorship of what can be taught: the ultimate undermining of our religious freedom.

TWEA Mission

Believe it or not, the weakness of the authors of the U.S. Constitution is that they did not fully understand the profound effect of a New Testament foundational doctrine, and that is the doctrine of election by grace through faith (Ephesians 2:8-9). The founding fathers of the United States witnessed many elect Christian Americans look past faction and personal wealth for the good of all. But unfortunately, they assumed that the elect Christians’ virtues were inherent to all humankind. And that is not so! As we here at TWEA like to say, the authors of the United States founding documents did not pen the documents on blanks sheets of parchment. They penned the documents on a well salted Christian population.
Yet, we certainly cannot throw stones at the founders because we observe how today’s Church leaders also do not recognize the full implications of the selfsame doctrine. Indeed, the struggle of today’s churches is partially the result of Church leaders’ not fully recognizing how the biblical Testaments systematically address the very socio-political circumstances that Churches struggle to confront. If the Church leaders were aware of the manner in which the Testaments address the increasing threats, they would zealously proclaim and teach sound orthodox doctrine, having no time for anything else!
“No prophecy of the scripture is of any private interpretation”, wrote the esteemed Apostle Peter (2 Peter 1:20-21).
So, we obviously know that our ministry is not somehow the only enlightened one. We attribute Churches leaders’ not recognizing how the Testaments instruct us to overcome today’s challenges to being a consequence the following: while we know that the vast majority of Christian leaders fully defend and properly interpret the scriptures, we observe that the leaders do not understand the full implications of the Testaments’ successive injunctions upon the past societies, even systematically leading up to today’s global world. In fact, we gather that the oversight derives from the manner in which today’s Church leaders are educated by seminaries that are often led by unbelievers who question the integrity and divine authority of the scriptures. Many times, the students themselves are compromised: some who may not be suited for Church leadership have the capacity to pay tuition, while many who have a true divine calling for Church leadership cannot attend formal education for one reason or another. All said, we are not surprised that the Church falters at today’s challenges as they do not fully invoke the awesome power of the New Testament!
By recognizing and proclaiming the full power of the New Testament, we can make safe what the authors of the US Constitution intended for a new age of modern representative governments. To this end, we will help your Church ministry meet the following three systematic, primary steps; in order to overcome today’s challenges (moreover, for an understanding of how orthodox Church doctrines, concerning the being of God and the human soul, actually meet scientific scrutiny; please see our website page entitled Immanuel’s Law, which provides scientifically objective evidence of God):
On TWEA’s overview page, we stress that all ministries keep in focus the fact that the New Testament is a veritable living document because of God’s triune nature’s eternal injunction upon it. We indeed recognize that the overall injunction upon the biblical Testaments is the Will of God to be glorified in Lord Jesus the Christ through the power of the Holy Spirit; as the Holy Spirit unites individual elect members unto one New Adam—a Holy Marriage that replaces this world’s failed governments—the manner in which God ultimately expresses the eternal knowledge of Himself to humankind, in love. To be specific, the injunction recognizes how God’s three Persons particularly fulfills philosophy and science’s ultimate quest for epistemological understanding, that is, whether the justification for our knowledge and decisions lie with us or our social and physical environments. The injunction therefore entails God’s foreknowledge of the progressing forms of human government and their respective societies’ injustices because of sin’s imputation upon Adam’s progeny. Correspondingly, the injunction also entails God’s issuing the covenants and Testaments to disciple His individual elect from being obedient to the sins of the old Adam unto being redeemed through faith by God’s grace to experience the eternal life of the new sinless Adam who is the Father’s glory.
On TWEA’s ministry program page, we stress that ministers can only correctly frame the biblical covenants and Testaments by the manner in which the covenants and Testaments meet and overcome the ever-progressing forms of government. Thus, a suitable minister must have a general knowledge of the progressing forms of government and the requisite cultures and peoples that the governments, respectively, create. We, therefore, provide this general knowledge to assist ministries: we show how Old Testament moral laws encounter the several types of government that result from humankind’s epistemological quests. Subsequently, we show how the Christ overcomes this world’s current geopolitical circumstances by justifying His imparted knowledge of God to elect individuals. Thereby, we show how God reconciles the elect saints in the communion of the Holy Spirit: the foreknowledge of heavenly justice and justification’s stand.
On TWEA’s generational ministry page, we underscore the fact that every aspect of modern life occurs within the progressing nations that the Testaments foresee and overcome. Thus, from our ministry’s systematic analysis of the manner in which the biblical Testaments respond to and overcome the nations, we can recommend a metric (a quantitative strategy) for evaluating the socio-political challenges of everyday life, knowing that the Lord bequeaths deliverance for the Church, else He will come and judge the earth to establish His injunction. In the light of this fact, our ministry will help encourage life-experience programs that put into New Testament context the Church’s teachings that address the entirety of congregants’ life experiences; which entail Church fellowship and worship; Marriage; child rearing; education; government; economy; senior age; and homegoing; indeed, all corresponding with the Lord’s expressed will over the Testaments. In this manner, TWEA's generational ministry empowers congregants to invest their social environments with a shared moral clarity that recovers a lost generation of unbelievers, from the Church's grassroots level.

Company Profile

TWEA is 501(c)(3) non-profit, established in 2005. TWEA adheres to the Creeds of Christendom: namely the Apostle’s Creed, Creed of Nicaea, Chalcedonian Creed, and the Athanasian Creed. Moreover, TWEA upholds the principles of the Reformed theology of the Protestant Reformation, in the sense that the principles are the closest approximation to the doctrines that Paul the Apostle left for the non-Jewish world's Churches. EIN number: 20-3444256 Contact Information Postal address P.O. Box 1423 OLNEY, MARYLAND 20830-1423
General Information &Ministerial Support:email: ministry@twea.org tweaministry@gmail.com
Email ministry@twea.org with questions or comments.Copyright © 2026 TRUE WORSHIPPER ECCLESIASTICAL ASSOCIATION, Inc.